STABILISE

Disclaimer: It is important to note that STABILISE is a work in progress operated by an educated woman with lived experience with bipolar disorder and computer scientists interested in improving access to practical knowledge, medical professionals, and crisis responders. We are building a mobile application that is designed to track moods and analyse text so help can be provided sooner. For medical advice, please consult your family doctor or a trusted health care practitioner. If you believe you are in need of immediate medical assistance and live in North America, call 911. Otherwise, please reach out to the Lifeline at 988 (by phone or text).

Tag: Blogging

  • On AI Chatbots

    In his article, Understanding AI Psychosis: A Neuroscientist’s Perspective, Dr. Dominic Ng writes,

    “The problem isn’t that people use AI for support. The problem is when AI becomes the only support – when it replaces rather than supplements human connection.”

    Human connection is vital, specifically in today’s world where one can spend a fairly substantial amount of their time online. There is doom-scrolling and a never-ending vortex of information. I read recently that information is not wisdom, implying a necessity for people to spend time processing a theory or concept.

    There can be severe implications to excessive AI use, like the psychosis that Dr. Ng mentions. Psychosis is defined as “a set of symptoms” that includes “hallucinations, delusions, and disorganized thinking.” He explains that excessive reliance on AI for therapeutic purposes can cause damage when a user is vulnerable and faces a trigger. Rather than emphasizing when a user may need medical attention, the AI chatbot can augment psychosis by acting as both “a trigger and amplifier for vulnerable users.”

    Part of why AI chatbots are appealing is because they tend to agree with the thoughts of the user. For someone who struggles with low self-esteem or low self-worth, this may be a welcome shift. The dilemma, as Dr. Ng, describes, is that “we need real people to keep us grounded. They disagree with us. They push back. AI doesn’t do this – it just agrees, making delusions worse.”

    The reason why we have chosen to build Stabilise, a health and fitness application, is because I believe that people do need access to an AI chatbot. First, to provide access to local resources and events. Second, to recognize patterns and track moods through a philosophical framework. The point is not to be pervasively kind to the user, but to emulate the manner in which a human being can point out errors in one’s thought processes. It is also meant to provide an analysis of the user’s way of thinking, elucidating different concepts and ideas that the user may not have considered.

    It is our hope to integrate Dr. Ng’s suggestions in order to create an app that keeps the integrity of its users in mind. While there is a necessity for elegant safeguards, like those described by Dr. Ng, it is equally necessary to provide users with consistent access to medical professionals and crisis responders. An AI chatbot is not a replacement for genuine human connection, but rather, a means of communicating when one is in between sessions or interactions with other human beings. It can provide different and practical modes of thinking and approaching emotional experiences.

    Please read Dr. Dominic Ng’s article here.

  • On AI

    In a recent CBC news article, I discovered that a 16 year old boy, Adam Raine, chose to end his life after communicating about suicide methods with ChatGPT. In the article, it is written,

    “The parents of a teen who died by suicide after ChatGPT coached him on methods of self harm sued OpenAI and CEO Sam Altman on Tuesday, saying the company knowingly put profit above safety when it launched the GPT-4o version of its artificial intelligence chatbot last year.”

    It is a devastating loss, one that reverberates because of the health and fitness application we are working on. It is inspired by my lived experience with bipolar disorder, an illness that I have written about in a previous post. While there is a vast amount of literature written about the illness, it can be vastly misunderstood.

    Great care is required, along with attention to symptoms. These symptoms include racing thoughts, flights of ideas, magnified emotional highs, life-threatening lows, and various others. One of the greatest hints that a person who struggles with bipolar disorder, like myself, may be manic is an erratic sleep schedule. Another is the sheer speed in which our minds can work: beautiful when constructive, devastating when not.

    There is a pervasive need for access to strong and capable mental health care professionals. In order for them to take a patient as seriously as they should, they need access to relevant information in real time. There is no doubt in my mind that ChatGPT mentions to a user that they should reach out to a medical professional or a support group. I know this because I have had intense conversations with the application.

    Sure, one can say, “You’re talking to a Large Language Model,” but that is missing the point. People need to talk, sometimes consistently and pervasively. This is why a strong support system is often advised. One of the other symptoms of bipolar disorder is an intense desire to speak, augmented by rapid speech in proportion to the speed of thoughts. It matters what one is talking about and with whom.

    I agree with Adam’s parents who are suing for parental controls and age restrictions. Certain aspects of the internet should not be taken lightly. There is a necessity for privacy, control, and access, all within reason and an ethical framework. It is terrible that Adam was guided on how to kill himself by a system that has not been trained to take age and human life into genuine consideration.

    It is our intention to follow AI’s evolution closely while building our application. We hope to design with the care of our users in mind because knowledge is not enough. There needs to be direct access to medical professionals who can understand the symptoms with the depth of experience.

    Please read article here.

  • On the Visceral

    In her book, The Secret History, Donna Tartt writes,

    “Beauty is terror. Whatever we call beautiful, we quiver before it.”

    The act of quivering before anything implies that the person has been affected deeply. To be affected by an experience can be visceral, a word defined by Merriam-Webster as “felt in or as if in the internal organs of the body.” People can experience beauty and terror in many ways. For some, it is religious or spiritual in nature. For others, it is being in the presence of nature or a brilliant piece of art.

    Another interesting definition of visceral is that it is “not intellectual,” but rather, instinctive or relating to what a person feels in their gut. This instinctive, gut-level response is not limited to beauty or terror — it is also how emotions can manifest into mental states like mania and depression. Both are extreme states in which emotions are deeply felt, but can lack a rational framework. Communication with a trained professional or crisis responder is advised, as they can offer an objective interpretation of events and practical strategies, like exercises, techniques, or resources.

    When experiencing mania or depression, it is essential to ask: are my emotions grounded in truth? While it is valid to feel what a person feels, it is crucial to pause and verify whether the thoughts behind the emotions are rooted in reality. A visceral experience, whether of beauty or terror, can distort a person’s ability to gauge if their emotional experiences are proportionate to what is actually happening in the world.

    The power of Tartt’s prose is that she encourages the reader to contemplate deep philosophical questions. In mentioning the quiver, Tartt effectively illustrates how a person can be struck viscerally by an experience. By linking beauty with terror, Tartt captures the overwhelming intensity of such moments — and invites reflection on how to respond when we are caught off-guard by life’s rawest experiences. The challenge is not only to feel deeply, but maintain access to the rational part of ourselves that enables discernment.

    Source: Merriam-Webster

  • On Jewelry Making

    In her book, Women Who Run With the Wolves, Clarissa Pinkola Estés writes,

    “The Wild Woman knows that in creating, she claims her power. She reclaims what has been lost, forgotten, or silenced.”

    It takes courage and discipline to make art. It also requires research. I meant to write this blog post this morning, but I got wrapped up in reading different passages from female poets, novelists, and journalists. I was reading them because I needed inspiration. I came across the Wild Woman archetype, an idea explored by Clarissa.

    Basically, the brunt of the book is an expression of how by accessing a woman’s intuition, she is able to express essential personal truths. In my work, I am interested in truth-telling and meaning-making. The primary reason why I make jewelry is because it is comforting to use my hands to create something that did not exist before I made it.

    There is something primal about art and creativity; namely, its capacity to contain and express multitudes. A beaded bracelet is not only beads slipped through an elastic string. It is an elucidation of a time – an event, an emotional experience, the inkling of an idea that came into fruition.

    I make jewelry because it allows me to stay focused, specifically when I am twisting eye hooks into little rings or figuring out exactly what a piece should look like. The physical component is what draws my attention. In writing, one typically says what one intends. Jewelry making is a way to channel an idea into a non-linguistic form, to give shape to intuition, and to reclaim a kind of personal power.

  • On Bipolar Disorder

    In her book, An Unquiet Mind: A Memoir of Moods and Madness, Kay Redfield Jamison writes,

    “Manic-depression distorts moods and thoughts, incites dreadful behaviors, destroys the basis of rational thought, and too often erodes the desire and will to live. It is an illness that is biological in its origins, yet one that feels psychological in the experience of it, an illness that is unique in conferring advantage and pleasure, yet one that brings in its wake almost unendurable suffering and, not infrequently, suicide.”

    I read her book for the first time when I was living in Dublin back in 2017. There was something profoundly beautiful about seeing her perspective on life with bipolar disorder. At the time, I suspected that I may struggle with it as well, but I did not receive a formal diagnosis until September 2023.

    According to the Depression and Bipolar Support Alliance (DBSA), bipolar disorder is “a treatable mental health condition marked by extreme changes in mood, thought, energy, and behavior” (Bipolar Disorder – Depression and Bipolar Support Alliance, 2025). It can be a scary experience, one that requires the lucid monitoring of mental and emotional states. It is also interesting because of how mania can encourage a deep sense of creativity and drive.

    When I am manic, I am entranced by the world. I experience flights of ideas, which I have learned how to convert into art. I like to walk often, listen to music, and translate my intense emotions. They can feel enormous. I am mercurial by nature, shapeshifting through moods. When I am depressed, I am drawn to death and suicidal ideation. It becomes necessary to speak truthfully.

    Jamison writes how “there is a particular kind of pain, elation, loneliness, and terror involved in this kind of madness.” The loneliness associated with living with bipolar disorder is primarily due to the inability to share what it is like with another human being. Many can write about it, but there is an absence of being able to share how it feels to live with it. The highs are tremendous, the lows are remarkably isolating.

    The extremes have encouraged me to adopt a number of different coping strategies. I am a proponent of talk therapy, both with medical professionals, crisis responders, and friends. I make jewelry, an excellent activity because it requires focus. Writing is particularly helpful because it allows me to slow the world down, as does painting. The creative process is helpful because it allows me to see an idea through from start to finish.

    Self-expression is a pivotal aspect of dealing with having bipolar disorder. It can feel tremendous to experience emotions at a high frequency. There is a need to express their magnitude, if only to ensure that they do not remain stored within the body. There is nothing worse for depression than to feel alone. It helps to read books, like Jamison’s An Unquiet Mind or The Eden Express by Mark Vonnegut. Knowledge is essential when learning how to navigate living with a mental illness because it increases the odds of a person surviving and thriving.

    Source: Depression and Bipolar Support Alliance – Bipolar Disorder

  • On Being a Woman in the World

    Audre Lorde, a Black, lesbian, mother, activist, and poet, is reported to have said,

    “Once you start to speak, people will yell at you. They will interrupt you, put you down and suggest it’s personal. And the world won’t end. And the speaking will get easier and easier. And you will find you have fallen in love with your own vision, which you may never have realized you had… And at last you’ll know with surpassing certainty that only one thing is more frightening than speaking your truth. And that is not speaking.”

    When I am feeling as though my tongue has been cut out, I return to Audre because I think it is difficult to be a woman in the world. There is a perpetual sense of danger. I used to think it was my imagination but there is strong evidence for this.

    The hardest part of being a woman is the consistent sense that I am an imposter. I cannot remember when this began. Perhaps it has existed my entire life so there is no clear delineation. I am not alone in this feeling. I need to reassure myself of that fact. A friend once told me that she struggles with Imposter Syndrome as well. This internal doubt is compounded by the constant reminders of how unsafe the world can be for women.

    Often enough, I feel the need to double or triple check the facts. I doubt the veracity of my opinions. Sometimes it takes a fourth or fifth look before I trust that what I say is true.

    This doubt doesn’t exist in a vacuum; it lives alongside the reality that the safety of women is constantly under threat. The other day, I watched a documentary series where a woman, Samantha Josephson, thought that she was getting into the Uber she ordered. She was abducted and murdered by the male driver who had been circling around, observing her and noticing that she was waiting for a ride. Her parents began the “What’s My Name?” campaign that urges riders to verify the license plate and ask drivers “What’s my name?” before entering a vehicle.

    Throughout my life, I have heard countless stories about women who are abused. I am thinking about the missing and murdered Indigenous women, Malala Yousafzai, and Katie Piper. I am thinking about them and how Audre asked, “What’s the worst that could happen to me if I tell this truth?” She advanced the notion that it is necessary for us to speak, to tell our truths, to declare that we exist. She said that “our speaking out will permit other women to speak, until laws are changed and lives are saved and the world is altered forever.”

  • On Love

    In his book, The Symposium, Plato writes,

    “… each of us when separated, having one side only, like a flat fish, is but the indenture of a man, and he is always looking for his other half.”

    The Symposium is fundamentally a book about love, a series of speeches designed to encourage thought about what love means. The quote is from Aristophanes.

    I remember reading The Symposium for the first time during my undergrad. I was astounded by the variety of perspectives on love. I was particularly struck by Aristophanes and Socrates.

    In the book, Socrates advances the notion that love draws us closer to the divine. When we love one, we are encouraged to love the whole of humanity, which leads us to the divine circuit of virtues.

    He argues that when we love a single individual, we must admit that those qualities are not particular to that individual. Once conceded, we expand our perspective to include others, eventually ending up loving the virtues themselves. There is something gorgeous about his theories, if only because they encourage the reader to think deeply.

    The reason why I like Aristophanes take is because he emphasizes the impact of the search. Often enough, I feel as though I am searching for something. I no longer believe it is a person.

    Being a believer in God is difficult. It is not the act of believing that is difficult, but rather, the consistent worry that I will deviate from what is moral. To be moral is to live a good life, an Aristotelian idea. Well, it is a feature shared by the ancients. They were preoccupied with the question, What does it mean to live well?

    When I think about what it is I am searching for, I would say it is a profound sense of peace. I mean, the peace I saw when I was looking at my mother who passed away.

    At her funeral, I leaned over to my uncle and said, “She looks like she knows something we don’t.”

    I’ve never forgotten that. Two years and I still feel her breathing beside me.

    Maybe the love we search for, the missing half, are really our parents, our friends, the person we saw on the street once.

  • On Prayer

    In her book, Gravity & Grace, Simone Weil writes,

    “Absolutely unmixed attention is prayer.”

    I have not read the book in full yet, only snippets here and there. But Simone Weil appears to be a fantastic woman, full of genuine and thoughtful insights. I read that when she passed away, it was likely due to the fast she was doing in solidarity against the Nazi-occupied territories.